2 Chronicles 24:16

Authorized King James Version

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And they buried him in the city of David among the kings, because he had done good in Israel, both toward God, and toward his house.

Original Language Analysis

וַיִּקְבְּרֻ֥הוּ And they buried H6912
וַיִּקְבְּרֻ֥הוּ And they buried
Strong's: H6912
Word #: 1 of 12
to inter
בְעִיר him in the city H5892
בְעִיר him in the city
Strong's: H5892
Word #: 2 of 12
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
דָּוִ֖יד of David H1732
דָּוִ֖יד of David
Strong's: H1732
Word #: 3 of 12
david, the youngest son of jesse
עִם H5973
עִם
Strong's: H5973
Word #: 4 of 12
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
הַמְּלָכִ֑ים among the kings H4428
הַמְּלָכִ֑ים among the kings
Strong's: H4428
Word #: 5 of 12
a king
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 6 of 12
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
עָשָׂ֤ה because he had done H6213
עָשָׂ֤ה because he had done
Strong's: H6213
Word #: 7 of 12
to do or make, in the broadest sense and widest application
טוֹבָה֙ good H2896
טוֹבָה֙ good
Strong's: H2896
Word #: 8 of 12
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
בְּיִשְׂרָאֵ֔ל in Israel H3478
בְּיִשְׂרָאֵ֔ל in Israel
Strong's: H3478
Word #: 9 of 12
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וְעִ֥ם H5973
וְעִ֥ם
Strong's: H5973
Word #: 10 of 12
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
הָֽאֱלֹהִ֖ים both toward God H430
הָֽאֱלֹהִ֖ים both toward God
Strong's: H430
Word #: 11 of 12
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וּבֵיתֽוֹ׃ and toward his house H1004
וּבֵיתֽוֹ׃ and toward his house
Strong's: H1004
Word #: 12 of 12
a house (in the greatest variation of applications, especially family, etc.)

Analysis & Commentary

And they buried him in the city of David among the kings, because he had done good in Israel, both toward God, and toward his house.

This verse is part of the narrative of Judah's kings, specifically addressing Initial faithfulness deteriorating after mentor's death. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection